Stay Close My Heart

STAY CLOSE, MY HEART

Rumi

Stay close, my heart, to the one who knows your ways;

Come into the shade of the tree that always has fresh flowers.

Don't stroll idly through the bazaar of the perfume-markers:

Stay in the shop of the sugar-seller.

If you don't find true balance, anyone can deceive you;

Anyone can trick out of a thing of straw,

And make you take it for gold

Don't squat with a bowl before every boiling pot;

In each pot on the fire you find very different things.

Not all sugarcanes have sugar, not all abysses a peak;

Not all eyes possess vision, not every sea is full of pearls.

O nightingale, with your voice of dark honey! Go on lamenting!

Only your drunken ecstasy can pierce the rock's hard heart!

Surrender yourself, and if you cannot be welcomed by the Friend,

Know that you are rebelling inwardly like a thread

That doesn't want to go through the needle's eye!

The awakened heart is a lamp; protect it by the hem of your robe!

Hurry and get out of this wind, for the weather is bad.

And when you've left this storm, you will come to a fountain;

You'll find a Friend there who will always nourish your soul.

And with your soul always green, you'll grow into a tall tree

Flowering always with sweet light-fruit, whose growth is interior.

Path of Love III

"Even when one truly loves humanity, one longs to give one's all for its happiness. When one truly loves one's country, there is the longing to sacrifice one's very life without seeking reward and without the least thought of having loved and served. When one truly loves one's friends, there is the longing to help them without making them feel under the least obligation. When truly loving one's enemies, one longs to make them friends. True love for one's parents or family makes one long to give them every comfort at the cost of one's own. Thought of self is always absent in the different longings connected with the various stages of pure, real love; a single thought of self would be an adulteration.

Divine Love is qualitatively different from human love. Human love is for the many in the one and Divine Love is for the One in the many. Human love leads to innumerable complications and tangles; but Divine Love leads to integration and freedom. Human love in its personal and impersonal aspects is limited; but Divine Love, with its fusion of the personal and the impersonal aspects, is Infinite in being and expression. Divine Love makes us be true to ourselves and to others and makes us live truly and honestly. Thus, it is the solution to all our difficulties and problems; it frees us from every kind of binding; purifies our hearts and glorifies our being.

To those whose hearts are pure and simple, true love comes as a gift through the activating grace of a Perfect Master, and this Divine Love will perform the supreme miracle of bringing God into the hearts of men. All the same, human love should not be despised, even when it is fraught with limitations. It is bound to break through all these limitations and initiate an aspirant in the eternal life in the Truth.

God does not listen to the language of the tongue which constitutes Japs (mental repetitions), Mantras (verbal repetitions), Zikra (either kind of repetition), and devotional songs. He does not listen to the language of the mind which constitutes meditation, concentration and thoughts about God. He listens only to the language of the heart, which constitutes love. The most practical way for the common man to express this language of the heart, whilst attending to daily-life duties, is to speak lovingly, think lovingly, and act lovingly towards all mankind, irrespective of caste, creed and position, taking God to be present in each and every one.

To realize God, we must love Him, losing ourselves in His Infinite Self. We can love God by surrendering to the Perfect Master who is God's personal Manifestation. We can also love God by loving our fellow-beings, by giving them happiness at the cost of our own happiness, by rendering them service at sacrifice of our interests and by dedicating our lives at the altar of selfless work. When we love God intensely through any of these channels, we finally know Him to be our own Self.

The beginning of real love is obedience, and the highest aspect of this love which surpasses that of love itself is the aspect which culminates into the perfect obedience or supreme resignation to the Will and Wish of the Beloved. In this love are embodied all Yogas known to saints and seekers." Meher Baba

Path of Love II

"Love for God, love for fellow-beings, love for service and love of sacrifices; in short, love in any shape and form is the finest "give and take" in the world. Ultimately, it is love that will bring about the much-desired universal leveling of human beings all over the world, without necessarily disturbing the inherent diversities of details about mankind.

All the same, in order to burst out in a mighty big spirit to serve as a beacon for those who may yet be groping in the darkness of selfishness, love needs to be kindled and rekindled in the abysmal darkness of selfish thoughts, selfish words and selfish deeds.

The light of love is not free from its fire of sacrifice. Like heat and light, love and sacrifice go hand in hand. The true spirit of sacrifice that springs spontaneously does not and cannot reserve itself for particular objects and special occasions. Love and coercion can never go together. Love has to spring spontaneously from within. It is in no way amenable to any form of inner or outer force and it cannot be forced upon anybody, yet it can be awakened in one through love itself.

Love cannot be born of mere determination; through exercise of will, one can at best be dutiful. One may, through struggle and effort, succeed in securing that his external action is in conformity with his conception of what is right; but such action is spiritually barren because it lacks the inward beauty of spontaneous love.

Like every great virtue, love, the mainspring of all life, can also be misapplied. It may lead to the height of God-intoxication or to the depths of despair. No better example can be given of the two polarities of love and their effects than that of Mary Magdalene before and after meeting Jesus.

Between these two extremes are many kinds of love. On the one hand, love does exist in all the phases of human life; but here it is latent or is limited and poisoned by personal ambitions, racial pride, narrow loyalties and rivalries and by attachment to sex, nationality, sect, caste, or religion. On the other hand, pure and real love has also its stages, the highest being the gift of God to love Him. When one truly loves God, one longs for union with Him, and this supreme longing is based on the desire of giving up one's whole being to the beloved.

True love is very different from an evanescent outburst of indulgent emotionalism or the enervating stupor of a slumbering heart. It can never come to those whose heart is darkened by selfish cravings or weakened by constant reliance upon the lures and stimulations of the passing objects of sense. " Meher Baba

Path of Love I

LOVE AND GOD-LOVE

From Teachings of Meher Baba

Of all the forces that can best overcome all difficulties, the greatest is the force of love, because the greatest Law of God is Love, which holds the key to all problems. This mighty force not only enables one to put the ideal of selfless service into practice, but also transforms one into God. It has been possible through love for man to become God; and when God becomes man, it is also due to His Love for His beings.

Love is dynamic in action and contagious in effect. Pure love is matchless in majesty; it has no parallel in power and there is no darkness it cannot dispel. It is the undying flame that has set life aglow. The lasting emancipation of man depends upon his love for God and upon God's love for one and all.

Where there is love, there is Oneness and, in complete Oneness, the Infinite is realized completely at all times and in every sphere of life, be it science, art, religion, or beauty. The spirit of true love and sacrifice is beyond all ledgers and needs no measures. A constant wish to love and be loving and a non-calculating will to sacrifice in every walk of life, high and low, big and small, between home and office, streets and cities, countries and continents are the best anti- selfish measures that man can take in order to be really self-ful and joyful.

Love also means suffering and pain for oneself and happiness for others. To the giver, it is suffering without malice or hatred. To the receiver, it is a blessing without obligation. Love alone knows how to give without necessarily bargaining for a return. There is nothing that love cannot achieve and there is nothing that love cannot sacrifice.

Light Will Split You Open

Light will someday split you open
Even if your life is now a cage,

For a divine seed, the crown of destiny,
Is hidden and sown on an ancient fertile plain
You hold the title to. 

Love will surely bust you wide open
Into an unfettered, blooming new galaxy

Even if your mind is now
A spoiled mule.

A life giving radiance will come,
The Friend's gratuity will come -

O look again within yourself,
For I know you were once the elegant host
To all the marvels in creation.

From a sacred crevice in your body
A bow rises each night
And shoots your soul into God.

Behold the Beautiful Drunk Singing One
From the lunar vantage point of love.

He is conducting the affairs
Of the whole universe

While throwing wild parties
In a tree house - on a limb
In your heart.

Hafiz 

I Give Myself

"Let your soul stand cool and composed before a million universes.
Speech is the twin of my vision, it is unequal to measure itself, it provokes me forever, it says sarcastically, Walt you contain enough, why don't you let it out then? To me, every hour of the day and night is an unspeakably perfect miracle. Whatever satisfies the soul is truth. 
We convince by our presence. Behold I do not give lectures or a little charity, When I give I give myself. "

Walt Whitman

Love Is

"Love is essentially self-communicative : those who do not have it catch it from those who have it. 

Those who receive love from others cannot be its recipients without giving a response, which, in itself, is the nature of Love. 

True Love is unconquerable and irresistible. It goes on gathering power and spreading itself until eventually it transforms everyone it touches."

~Meher Baba